symposium_lexotanil
05-05-2005, 20:16
meta apo paraklisi tis medusas ( :!: :!: :cry: :cry: :cry: :psofa mori skrofa: ) sas parousiazo ton super underground ellina syggrafea paulo matesi!!!!
sigoura oi perissoteroi tha ton exete akousta apo ta theatrika tou erga kai tis metafraseis tou.prosfata epesan sta xeria mou 2 vivlia tou (mythistorimata) kai exo pathei ena elafry ews vary sok.
to proto legetai i mitera tou skylou (1990),opou i Raraou mas diigeitai tis istoria tis apo paidaki stin katoxi,efivi kai neara meta tin apeleutherosi kai megali pleon stin periodo prin kai meta tis xountas.i afigisi einai se proto prosopo (ektos apo kapoies elaxistes selides),me apotelesma i afigisi na akolouthei ena entelos glafyro/"xoriatiko"-"agrammato"/aploiko styl,kato apo to opoio o matesis pernaei aristotexnika tin istoria tis metapolemikis elladas,tis anisyxies tou-"filosofies" tou,tis anthropines sxeseis,to noima tis zois tis idias. min kanete to lathos na diavasete kapoia kritiki,i genika kapoio keimeno gia to vivlio.osa petyxa sto net meta pou diavasa to vivlio,itan akrws epikindyna.
to deutero legetai "panta kala" (1998) kai o idios o matesis se ena oistro kafrilas to onomazei aisthimatiko mythistorima.to syggrafiko yfos akolouthei to idio texnasma me to proanaferthen vivlio (proto prosopo stin afigisi,aploiko styl ktl).to xroniko plaisio topotheteitai asafws stin metaxountiki ellada,me ton matesi na petaei diafora sofismata/xronika paradoksa gia na kanei to olo thema akoma pio asafes (px anaferei to internet,eno tautoxrona mia protagonistria tou vivliou mageireuei se fourno me gkazi),odigontas ton anagnosti na epikentrothei apolyta tous xaraktires,sxedon apokleistika gynaikeioi.sxetika me tin ypothesi (?) tou vivliou paratheto to eksis apospasma apo to opisthofyllo tou vivliou,to opoio nomizo oti einai arketo:
" Τώρα, ενισχυμένοι, πιο πολλοί και χαρούμενοι, σχηματίζουν συμμορία και της δίνουν για όνομα μια ευχή (ή διαπίστωση) : Πάντα καλά. Όλοι τους άοπλοι: χωρίς παιδεία, γοητεία, φιλοσοφία, κάλλος, όνομα, γνωριμίες, χωρίς άγκυρες. Όμως θέλουν, και ξέρουν, να ζήσουν. Κατέχουν το ευ ζην."
stin ousia kai ta 2 auta mythistorimata mporoun na xaraktiristoun os "sygxrona ithografimata" (den exo kan ypopsi mou an yparxei tetoios oros),alla tautoxrona einai kati poly parapano apauto,kathws o syggrafeas [psagmeno mode on]apogymnonei olotela kai vasanizei tous xaraktires tou (gia na ftasei stin ousia tou thematos,skizontas kai spazontas agarmpa san augo kinder to eksoteriko kelyfos) se simeio eilikrinous oiktou,xoris kan na diafainetai mia lytrosi stin poreia i sto telos.xrisimopoiei os ypoxeiria tous protagonistes tou gia na apostaksei tin ennoia tis yparksis kai tis zois,gia na tous petaksei sti synexeia xwris ixnos agxous kai typseon san stimmenes lemonokoupes.[/psagmeno mode off]
mia kali epilogi loipon,gia osous epimenoun oti i elliniki pezografia den exei na prosferei tpt idiaitero,giautous pou nomizoun oti i kafrila sti sygxroni elliniki logotexnia ksekinise kai stamatise ston xomenidi kai ton xristidi (ki ego anamesa sautous mexri protinos),giautous pou areskontai na diavazoun kati pio "vathy" alla synithos (kai dikaiws) apothountai apo to pompodes-psonismeno-filosofiko styl kai fysika giautous pou pisteuoun oti to diamantaki mporei na pesei apo opoudipote.
geiamas.
ps : mori koufala raraou!
sigoura oi perissoteroi tha ton exete akousta apo ta theatrika tou erga kai tis metafraseis tou.prosfata epesan sta xeria mou 2 vivlia tou (mythistorimata) kai exo pathei ena elafry ews vary sok.
to proto legetai i mitera tou skylou (1990),opou i Raraou mas diigeitai tis istoria tis apo paidaki stin katoxi,efivi kai neara meta tin apeleutherosi kai megali pleon stin periodo prin kai meta tis xountas.i afigisi einai se proto prosopo (ektos apo kapoies elaxistes selides),me apotelesma i afigisi na akolouthei ena entelos glafyro/"xoriatiko"-"agrammato"/aploiko styl,kato apo to opoio o matesis pernaei aristotexnika tin istoria tis metapolemikis elladas,tis anisyxies tou-"filosofies" tou,tis anthropines sxeseis,to noima tis zois tis idias. min kanete to lathos na diavasete kapoia kritiki,i genika kapoio keimeno gia to vivlio.osa petyxa sto net meta pou diavasa to vivlio,itan akrws epikindyna.
to deutero legetai "panta kala" (1998) kai o idios o matesis se ena oistro kafrilas to onomazei aisthimatiko mythistorima.to syggrafiko yfos akolouthei to idio texnasma me to proanaferthen vivlio (proto prosopo stin afigisi,aploiko styl ktl).to xroniko plaisio topotheteitai asafws stin metaxountiki ellada,me ton matesi na petaei diafora sofismata/xronika paradoksa gia na kanei to olo thema akoma pio asafes (px anaferei to internet,eno tautoxrona mia protagonistria tou vivliou mageireuei se fourno me gkazi),odigontas ton anagnosti na epikentrothei apolyta tous xaraktires,sxedon apokleistika gynaikeioi.sxetika me tin ypothesi (?) tou vivliou paratheto to eksis apospasma apo to opisthofyllo tou vivliou,to opoio nomizo oti einai arketo:
" Τώρα, ενισχυμένοι, πιο πολλοί και χαρούμενοι, σχηματίζουν συμμορία και της δίνουν για όνομα μια ευχή (ή διαπίστωση) : Πάντα καλά. Όλοι τους άοπλοι: χωρίς παιδεία, γοητεία, φιλοσοφία, κάλλος, όνομα, γνωριμίες, χωρίς άγκυρες. Όμως θέλουν, και ξέρουν, να ζήσουν. Κατέχουν το ευ ζην."
stin ousia kai ta 2 auta mythistorimata mporoun na xaraktiristoun os "sygxrona ithografimata" (den exo kan ypopsi mou an yparxei tetoios oros),alla tautoxrona einai kati poly parapano apauto,kathws o syggrafeas [psagmeno mode on]apogymnonei olotela kai vasanizei tous xaraktires tou (gia na ftasei stin ousia tou thematos,skizontas kai spazontas agarmpa san augo kinder to eksoteriko kelyfos) se simeio eilikrinous oiktou,xoris kan na diafainetai mia lytrosi stin poreia i sto telos.xrisimopoiei os ypoxeiria tous protagonistes tou gia na apostaksei tin ennoia tis yparksis kai tis zois,gia na tous petaksei sti synexeia xwris ixnos agxous kai typseon san stimmenes lemonokoupes.[/psagmeno mode off]
mia kali epilogi loipon,gia osous epimenoun oti i elliniki pezografia den exei na prosferei tpt idiaitero,giautous pou nomizoun oti i kafrila sti sygxroni elliniki logotexnia ksekinise kai stamatise ston xomenidi kai ton xristidi (ki ego anamesa sautous mexri protinos),giautous pou areskontai na diavazoun kati pio "vathy" alla synithos (kai dikaiws) apothountai apo to pompodes-psonismeno-filosofiko styl kai fysika giautous pou pisteuoun oti to diamantaki mporei na pesei apo opoudipote.
geiamas.
ps : mori koufala raraou!